Monday, April 29, 2024

Genesis 38



WEEK 18                                                Genesis 38  

MONDAY  Reflections

Genesis 38 is often a hard chapter to deal with for Christians. It seems as if Tamar is playing like a harlot. However, Judah claims she is more righteous than he. How is this?

 

The problem is we do not understand the way people of that generation thought. A son carried on as it were the life of their father. The first person to carry on the line or life of the father was the oldest son. If that one died the next was to carry on for him and so on. The wife of the son was in a since bearing children to continue the line (life) of her father-in-law.

 

Judah, like many people, today didn’t want to think that his children were the problem and was instead looking at Tamar as the problem. The third son was old enough to be given to Tamar so that she could have her place in the family (and security for the future), but Judah was going to take that from her by not giving her the next son in line.

 

So, this woman who was supposed to bear children to carry on the line of Judah was left to fend for herself. Her future in this culture wasn’t very bright. The chances for another husband was nearly nothing, she had nothing to lose. Her solution to be the person to bear the line of Judah was to have children by Judah himself rather than through his son. It was after all her duty and right to bear the line (children). Judah was stealing this from her, but she found a way to be what she was supposed to be.

 

This being said it was the way it was supposed to be done and Judah acknowledges that by taking her into his house as his wife but not sleeping with her again. We don’t know what life was like after that but explaining the parentage to these children was something I’m glad I didn’t have to do.

 

In the end, what we see here is a strong woman doing what had to be done to ensure that she was taken care of and that her role in the family was fulfilled


Gen 38:1-30
(1)  And it came to pass at that time, that Judah went down from his brethren, and turned in to a certain Adullamite, whose name was Hirah.
(2)  And Judah saw there a daughter of a certain Canaanite, whose name was Shuah; and he took her, and went in unto her.
(3)  And she conceived, and bare a son; and he called his name Er.
(4)  And she conceived again, and bare a son; and she called his name Onan.
(5)  And she yet again conceived, and bare a son; and called his name Shelah: and he was at Chezib, when she bare him.
(6)  And Judah took a wife for Er his firstborn, whose name was Tamar.
(7)  And Er, Judah's firstborn, was wicked in the sight of the LORD; and the LORD slew him.
(8)  And Judah said unto Onan, Go in unto thy brother's wife, and marry her, and raise up seed to thy brother.
(9)  And Onan knew that the seed should not be his; and it came to pass, when he went in unto his brother's wife, that he spilled it on the ground, lest that he should give seed to his brother.
(10)  And the thing which he did displeased the LORD: wherefore he slew him also.
(11)  Then said Judah to Tamar his daughter in law, Remain a widow at thy father's house, till Shelah my son be grown: for he said, Lest peradventure he die also, as his brethren did. And Tamar went and dwelt in her father's house.
(12)  And in process of time the daughter of Shuah Judah's wife died; and Judah was comforted, and went up unto his sheepshearers to Timnath, he and his friend Hirah the Adullamite.
(13)  And it was told Tamar, saying, Behold thy father in law goeth up to Timnath to shear his sheep.
(14)  And she put her widow's garments off from her, and covered her with a vail, and wrapped herself, and sat in an open place, which is by the way to Timnath; for she saw that Shelah was grown, and she was not given unto him to wife.
(15)  When Judah saw her, he thought her to be an harlot; because she had covered her face.
(16)  And he turned unto her by the way, and said, Go to, I pray thee, let me come in unto thee; (for he knew not that she was his daughter in law.) And she said, What wilt thou give me, that thou mayest come in unto me?
(17)  And he said, I will send thee a kid from the flock. And she said, Wilt thou give me a pledge, till thou send it?
(18)  And he said, What pledge shall I give thee? And she said, Thy signet, and thy bracelets, and thy staff that is in thine hand. And he gave it her, and came in unto her, and she conceived by him.
(19)  And she arose, and went away, and laid by her vail from her, and put on the garments of her widowhood.
(20)  And Judah sent the kid by the hand of his friend the Adullamite, to receive his pledge from the woman's hand: but he found her not.
(21)  Then he asked the men of that place, saying, Where is the harlot, that was openly by the way side? And they said, There was no harlot in this place.
(22)  And he returned to Judah, and said, I cannot find her; and also the men of the place said, that there was no harlot in this place.
(23)  And Judah said, Let her take it to her, lest we be shamed: behold, I sent this kid, and thou hast not found her.
(24)  And it came to pass about three months after, that it was told Judah, saying, Tamar thy daughter in law hath played the harlot; and also, behold, she is with child by whoredom. And Judah said, Bring her forth, and let her be burnt.
(25)  When she was brought forth, she sent to her father in law, saying, By the man, whose these are, am I with child: and she said, Discern, I pray thee, whose are these, the signet, and bracelets, and staff.
(26)  And Judah acknowledged them, and said, She hath been more righteous than I; because that I gave her not to Shelah my son. And he knew her again no more.
(27)  And it came to pass in the time of her travail, that, behold, twins were in her womb.
(28)  And it came to pass, when she travailed, that the one put out his hand: and the midwife took and bound upon his hand a scarlet thread, saying, This came out first.
(29)  And it came to pass, as he drew back his hand, that, behold, his brother came out: and she said, How hast thou broken forth? this breach be upon thee: therefore his name was called Pharez.

(30)  And afterward came out his brother, that had the scarlet thread upon his hand: and his name was called Zarah.


Saturday, April 27, 2024

Isaiah 18



WEEK 17                                             
 Isaiah 18  

SATURDAY  Reflections

This prophecy is a warning against the land of Cush. Cush was the area where the Queen of Sheba most probably came from. This would be most likely modern-day Ethiopia.  

This prophecy doesn’t have the same weight as an oracle or burden(depending on your translation) as other passages which surround it. Yet this is clearly not a sign everything is good.

 

The good news is that from this area there will come those who will worship God. It is interesting to note that Christianity has been a strong force in Ethiopia since the fourth century so in some ways this prophecy has been fulfilled.

LISTEN HERE

Isa 18:1-7
(1)  Woe to the land shadowing with wings, which is beyond the rivers of Ethiopia:
(2)  That sendeth ambassadors by the sea, even in vessels of bulrushes upon the waters, saying, Go, ye swift messengers, to a nation scattered and peeled, to a people terrible from their beginning hitherto; a nation meted out and trodden down, whose land the rivers have spoiled!
(3)  All ye inhabitants of the world, and dwellers on the earth, see ye, when he lifteth up an ensign on the mountains; and when he bloweth a trumpet, hear ye.
(4)  For so the LORD said unto me, I will take my rest, and I will consider in my dwelling place like a clear heat upon herbs, and like a cloud of dew in the heat of harvest.
(5)  For afore the harvest, when the bud is perfect, and the sour grape is ripening in the flower, he shall both cut off the sprigs with pruning hooks, and take away and cut down the branches.
(6)  They shall be left together unto the fowls of the mountains, and to the beasts of the earth: and the fowls shall summer upon them, and all the beasts of the earth shall winter upon them.
(7)  In that time shall the present be brought unto the LORD of hosts of a people scattered and peeled, and from a people terrible from their beginning hitherto; a nation meted out and trodden under foot, whose land the rivers have spoiled, to the place of the name of the LORD of hosts, the mount Zion.

Friday, April 26, 2024

Job 13


WEEK 17                                               
 Job 13  

FRIDAY  Reflections

Job speaks something here that I think many who offer comfort would do good to hear; “If only you would be altogether silent! For you, that would be wisdom” (Job 13:4). 

The writer of Proverbs might have read this before penning, “Even fools are thought wise if they keep silent, and discerning if they hold their tongues” (Proverbs 17:28).

 

When dealing with grieving people, silence is golden. Knowledge even if right in grief, only brings pain. Comfort is more often found in silence.


Job 13:2-28
(2)  What ye know, the same do I know also: I am not inferior unto you.
(3)  Surely I would speak to the Almighty, and I desire to reason with God.
(4)  But ye are forgers of lies, ye are all physicians of no value.
(5)  O that ye would altogether hold your peace! and it should be your wisdom.
(6)  Hear now my reasoning, and hearken to the pleadings of my lips.
(7)  Will ye speak wickedly for God? and talk deceitfully for him?
(8)  Will ye accept his person? will ye contend for God?
(9)  Is it good that he should search you out? or as one man mocketh another, do ye so mock him?
(10)  He will surely reprove you, if ye do secretly accept persons.
(11)  Shall not his excellency make you afraid? and his dread fall upon you?
(12)  Your remembrances are like unto ashes, your bodies to bodies of clay.
(13)  Hold your peace, let me alone, that I may speak, and let come on me what will.
(14)  Wherefore do I take my flesh in my teeth, and put my life in mine hand?
(15)  Though he slay me, yet will I trust in him: but I will maintain mine own ways before him.
(16)  He also shall be my salvation: for an hypocrite shall not come before him.
(17)  Hear diligently my speech, and my declaration with your ears.
(18)  Behold now, I have ordered my cause; I know that I shall be justified.
(19)  Who is he that will plead with me? for now, if I hold my tongue, I shall give up the ghost.
(20)  Only do not two things unto me: then will I not hide myself from thee.
(21)  Withdraw thine hand far from me: and let not thy dread make me afraid.
(22)  Then call thou, and I will answer: or let me speak, and answer thou me.
(23)  How many are mine iniquities and sins? make me to know my transgression and my sin.
(24)  Wherefore hidest thou thy face, and holdest me for thine enemy?
(25)  Wilt thou break a leaf driven to and fro? and wilt thou pursue the dry stubble?
(26)  For thou writest bitter things against me, and makest me to possess the iniquities of my youth.
(27)  Thou puttest my feet also in the stocks, and lookest narrowly unto all my paths; thou settest a print upon the heels of my feet.
(28)  And he, as a rotten thing, consumeth, as a garment that is moth eaten.

Thursday, April 25, 2024

Luke 17




WEEK 17                                           
 Luke 17  

THURSDAY  Reflections

Christians often talk about the rewards in heaven. No, we really don't know what they will be or, for me currently, does it really matter? However, Jesus puts everything into perspective in Luke 17:7-10. Jesus points out that after all is said and done, we have only done what we were supposed to do. 

Yes, there are rewards, Jesus taught there are, but these are given out of God's grace. When we are at our best as Christians, we are only servants doing as we have been told and empowered. This is Jesus giving us a reminder that we need to be humble. We aren't as great as we might want to believe.



Luk 17:1-37
(1)  Then said he unto the disciples, It is impossible but that offences will come: but woe unto him, through whom they come!
(2)  It were better for him that a millstone were hanged about his neck, and he cast into the sea, than that he should offend one of these little ones.
(3)  Take heed to yourselves: If thy brother trespass against thee, rebuke him; and if he repent, forgive him.
(4)  And if he trespass against thee seven times in a day, and seven times in a day turn again to thee, saying, I repent; thou shalt forgive him.
(5)  And the apostles said unto the Lord, Increase our faith.
(6)  And the Lord said, If ye had faith as a grain of mustard seed, ye might say unto this sycamine tree, Be thou plucked up by the root, and be thou planted in the sea; and it should obey you.
(7)  But which of you, having a servant plowing or feeding cattle, will say unto him by and by, when he is come from the field, Go and sit down to meat?
(8)  And will not rather say unto him, Make ready wherewith I may sup, and gird thyself, and serve me, till I have eaten and drunken; and afterward thou shalt eat and drink?
(9)  Doth he thank that servant because he did the things that were commanded him? I trow not.
(10)  So likewise ye, when ye shall have done all those things which are commanded you, say, We are unprofitable servants: we have done that which was our duty to do.
(11)  And it came to pass, as he went to Jerusalem, that he passed through the midst of Samaria and Galilee.
(12)  And as he entered into a certain village, there met him ten men that were lepers, which stood afar off:
(13)  And they lifted up their voices, and said, Jesus, Master, have mercy on us.
(14)  And when he saw them, he said unto them, Go shew yourselves unto the priests. And it came to pass, that, as they went, they were cleansed.
(15)  And one of them, when he saw that he was healed, turned back, and with a loud voice glorified God,
(16)  And fell down on his face at his feet, giving him thanks: and he was a Samaritan.
(17)  And Jesus answering said, Were there not ten cleansed? but where are the nine?
(18)  There are not found that returned to give glory to God, save this stranger.
(19)  And he said unto him, Arise, go thy way: thy faith hath made thee whole.
(20)  And when he was demanded of the Pharisees, when the kingdom of God should come, he answered them and said, The kingdom of God cometh not with observation:
(21)  Neither shall they say, Lo here! or, lo there! for, behold, the kingdom of God is within you.
(22)  And he said unto the disciples, The days will come, when ye shall desire to see one of the days of the Son of man, and ye shall not see it.
(23)  And they shall say to you, See here; or, see there: go not after them, nor follow them.
(24)  For as the lightning, that lighteneth out of the one part under heaven, shineth unto the other part under heaven; so shall also the Son of man be in his day.
(25)  But first must he suffer many things, and be rejected of this generation.
(26)  And as it was in the days of Noe, so shall it be also in the days of the Son of man.
(27)  They did eat, they drank, they married wives, they were given in marriage, until the day that Noe entered into the ark, and the flood came, and destroyed them all.
(28)  Likewise also as it was in the days of Lot; they did eat, they drank, they bought, they sold, they planted, they builded;
(29)  But the same day that Lot went out of Sodom it rained fire and brimstone from heaven, and destroyed them all.
(30)  Even thus shall it be in the day when the Son of man is revealed.
(31)  In that day, he which shall be upon the housetop, and his stuff in the house, let him not come down to take it away: and he that is in the field, let him likewise not return back.
(32)  Remember Lot's wife.
(33)  Whosoever shall seek to save his life shall lose it; and whosoever shall lose his life shall preserve it.
(34)  I tell you, in that night there shall be two men in one bed; the one shall be taken, and the other shall be left.
(35)  Two women shall be grinding together; the one shall be taken, and the other left.
(36)  Two men shall be in the field; the one shall be taken, and the other left.
(37)  And they answered and said unto him, Where, Lord? And he said unto them, Wheresoever the body is, thither will the eagles be gathered together.

Wednesday, April 24, 2024

Psalm 14



WEEK 17                                           
 Psalm 14  

WEDNESDAY  Reflections

The fool has said in his heart there is no God. This isn’t saying someone who acts silly, or as we call it foolishly, is this kind of person. A fool in Biblical times is someone who was spiritually empty or void of all spiritual understanding. This person sees life as just what they can get. They believe there is nothing else and once you are dead you are dead. They can’t see anything more. Since they believe there is no God there is no ultimate right or wrong and thus they will become vile and not seek good. Why? Because for them nothing ultimately matters. This is a sad existence.

 

The problem is there are many people who say they believe in God but actually live like they don’t. This is where the verse comes into play that says they “say in their heart.” Their words may say something totally different but their actions give another story.


Psa 14:1-7
(1)  To the chief Musician, A Psalm of David. The fool hath said in his heart, There is no God. They are corrupt, they have done abominable works, there is none that doeth good.
(2)  The LORD looked down from heaven upon the children of men, to see if there were any that did understand, and seek God.
(3)  They are all gone aside, they are all together become filthy: there is none that doeth good, no, not one.
(4)  Have all the workers of iniquity no knowledge? who eat up my people as they eat bread, and call not upon the LORD.
(5)  There were they in great fear: for God is in the generation of the righteous.
(6)  Ye have shamed the counsel of the poor, because the LORD is his refuge.
(7)  Oh that the salvation of Israel were come out of Zion! when the LORD bringeth back the captivity of his people, Jacob shall rejoice, and Israel shall be glad.


Tuesday, April 23, 2024

Genesis 37



WEEK 17                                                
 Genesis 37  

TUESDAY  Reflections

The root of the quarrel between Joseph and his brothers is the older brothers’ evil behavior, favoritism shown by their father, and the apparent hand of God on Joseph (the dreams). It is easy to point to the latter two and say if Jacob would have been a better father or if Joseph hadn’t had shared his dreams, but what we often miss is that the brothers were not living right. In fact, I don’t believe I have ever heard anyone preach on the sinfulness of the brother.

 

Jesus warned his followers that they would suffer persecution. Jesus suffered after only delivering the truth and healing people. Why? Because sinful people don’t like to be reminded of their faults and a righteous life does that even if it doesn’t say a word.

LISTEN HERE

Gen 37:1-36
(1)  And Jacob dwelt in the land wherein his father was a stranger, in the land of Canaan.
(2)  These are the generations of Jacob. Joseph, being seventeen years old, was feeding the flock with his brethren; and the lad was with the sons of Bilhah, and with the sons of Zilpah, his father's wives: and Joseph brought unto his father their evil report.
(3)  Now Israel loved Joseph more than all his children, because he was the son of his old age: and he made him a coat of many colours.
(4)  And when his brethren saw that their father loved him more than all his brethren, they hated him, and could not speak peaceably unto him.
(5)  And Joseph dreamed a dream, and he told it his brethren: and they hated him yet the more.
(6)  And he said unto them, Hear, I pray you, this dream which I have dreamed:
(7)  For, behold, we were binding sheaves in the field, and, lo, my sheaf arose, and also stood upright; and, behold, your sheaves stood round about, and made obeisance to my sheaf.
(8)  And his brethren said to him, Shalt thou indeed reign over us? or shalt thou indeed have dominion over us? And they hated him yet the more for his dreams, and for his words.
(9)  And he dreamed yet another dream, and told it his brethren, and said, Behold, I have dreamed a dream more; and, behold, the sun and the moon and the eleven stars made obeisance to me.
(10)  And he told it to his father, and to his brethren: and his father rebuked him, and said unto him, What is this dream that thou hast dreamed? Shall I and thy mother and thy brethren indeed come to bow down ourselves to thee to the earth?
(11)  And his brethren envied him; but his father observed the saying.
(12)  And his brethren went to feed their father's flock in Shechem.
(13)  And Israel said unto Joseph, Do not thy brethren feed the flock in Shechem? come, and I will send thee unto them. And he said to him, Here am I.
(14)  And he said to him, Go, I pray thee, see whether it be well with thy brethren, and well with the flocks; and bring me word again. So he sent him out of the vale of Hebron, and he came to Shechem.
(15)  And a certain man found him, and, behold, he was wandering in the field: and the man asked him, saying, What seekest thou?
(16)  And he said, I seek my brethren: tell me, I pray thee, where they feed their flocks.
(17)  And the man said, They are departed hence; for I heard them say, Let us go to Dothan. And Joseph went after his brethren, and found them in Dothan.
(18)  And when they saw him afar off, even before he came near unto them, they conspired against him to slay him.
(19)  And they said one to another, Behold, this dreamer cometh.
(20)  Come now therefore, and let us slay him, and cast him into some pit, and we will say, Some evil beast hath devoured him: and we shall see what will become of his dreams.
(21)  And Reuben heard it, and he delivered him out of their hands; and said, Let us not kill him.
(22)  And Reuben said unto them, Shed no blood, but cast him into this pit that is in the wilderness, and lay no hand upon him; that he might rid him out of their hands, to deliver him to his father again.
(23)  And it came to pass, when Joseph was come unto his brethren, that they stript Joseph out of his coat, his coat of many colours that was on him;
(24)  And they took him, and cast him into a pit: and the pit was empty, there was no water in it.
(25)  And they sat down to eat bread: and they lifted up their eyes and looked, and, behold, a company of Ishmeelites came from Gilead with their camels bearing spicery and balm and myrrh, going to carry it down to Egypt.
(26)  And Judah said unto his brethren, What profit is it if we slay our brother, and conceal his blood?
(27)  Come, and let us sell him to the Ishmeelites, and let not our hand be upon him; for he is our brother and our flesh. And his brethren were content.
(28)  Then there passed by Midianites merchantmen; and they drew and lifted up Joseph out of the pit, and sold Joseph to the Ishmeelites for twenty pieces of silver: and they brought Joseph into Egypt.
(29)  And Reuben returned unto the pit; and, behold, Joseph was not in the pit; and he rent his clothes.
(30)  And he returned unto his brethren, and said, The child is not; and I, whither shall I go?
(31)  And they took Joseph's coat, and killed a kid of the goats, and dipped the coat in the blood;
(32)  And they sent the coat of many colours, and they brought it to their father; and said, This have we found: know now whether it be thy son's coat or no.
(33)  And he knew it, and said, It is my son's coat; an evil beast hath devoured him; Joseph is without doubt rent in pieces.
(34)  And Jacob rent his clothes, and put sackcloth upon his loins, and mourned for his son many days.
(35)  And all his sons and all his daughters rose up to comfort him; but he refused to be comforted; and he said, For I will go down into the grave unto my son mourning. Thus his father wept for him.
(36)  And the Midianites sold him into Egypt unto Potiphar, an officer of Pharaoh's, and captain of the guard.