Thursday, February 29, 2024

Luke 9



WEEK 9                                                     
 Luke 9  

THURSDAY  Reflections

In the middle of Jesus travel to Jerusalem in Luke 9, the disciples show of their lack of compassion and show a vengeful streak when they want to call down fire on a Samaritan village. Jesus, of course, rebukes them and they go on. Vengeance is not Jesus' method of operation and neither should it be ours. In our lives, we need to do as Jesus, just go someplace which will receive us.

There is an amazing thing here which could be easy to miss. The disciples weren't asking Jesus to call down fire on the village. The disciples were asking for permission to do it themselves. They actually believed they could do it if Jesus gave them permission.

Christians have often focused on the fear of the disciples after Jesus' arrest and are amazed at the fearlessness and confidence after the resurrection, but we see that same unabashed confidence here. From this, I can only guess is that when their confidence in Jesus was strong, they thought they could do anything.

 

Is this true for us?    I think it should be.


Luk 9:1-62
(1)  Then he called his twelve disciples together, and gave them power and authority over all devils, and to cure diseases.
(2)  And he sent them to preach the kingdom of God, and to heal the sick.
(3)  And he said unto them, Take nothing for your journey, neither staves, nor scrip, neither bread, neither money; neither have two coats apiece.
(4)  And whatsoever house ye enter into, there abide, and thence depart.
(5)  And whosoever will not receive you, when ye go out of that city, shake off the very dust from your feet for a testimony against them.
(6)  And they departed, and went through the towns, preaching the gospel, and healing every where.
(7)  Now Herod the tetrarch heard of all that was done by him: and he was perplexed, because that it was said of some, that John was risen from the dead;
(8)  And of some, that Elias had appeared; and of others, that one of the old prophets was risen again.
(9)  And Herod said, John have I beheaded: but who is this, of whom I hear such things? And he desired to see him.
(10)  And the apostles, when they were returned, told him all that they had done. And he took them, and went aside privately into a desert place belonging to the city called Bethsaida.
(11)  And the people, when they knew it, followed him: and he received them, and spake unto them of the kingdom of God, and healed them that had need of healing.
(12)  And when the day began to wear away, then came the twelve, and said unto him, Send the multitude away, that they may go into the towns and country round about, and lodge, and get victuals: for we are here in a desert place.
(13)  But he said unto them, Give ye them to eat. And they said, We have no more but five loaves and two fishes; except we should go and buy meat for all this people.
(14)  For they were about five thousand men. And he said to his disciples, Make them sit down by fifties in a company.
(15)  And they did so, and made them all sit down.
(16)  Then he took the five loaves and the two fishes, and looking up to heaven, he blessed them, and brake, and gave to the disciples to set before the multitude.
(17)  And they did eat, and were all filled: and there was taken up of fragments that remained to them twelve baskets.
(18)  And it came to pass, as he was alone praying, his disciples were with him: and he asked them, saying, Whom say the people that I am?
(19)  They answering said, John the Baptist; but some say, Elias; and others say, that one of the old prophets is risen again.
(20)  He said unto them, But whom say ye that I am? Peter answering said, The Christ of God.
(21)  And he straitly charged them, and commanded them to tell no man that thing;
(22)  Saying, The Son of man must suffer many things, and be rejected of the elders and chief priests and scribes, and be slain, and be raised the third day.
(23)  And he said to them all, If any man will come after me, let him deny himself, and take up his cross daily, and follow me.
(24)  For whosoever will save his life shall lose it: but whosoever will lose his life for my sake, the same shall save it.
(25)  For what is a man advantaged, if he gain the whole world, and lose himself, or be cast away?
(26)  For whosoever shall be ashamed of me and of my words, of him shall the Son of man be ashamed, when he shall come in his own glory, and in his Father's, and of the holy angels.
(27)  But I tell you of a truth, there be some standing here, which shall not taste of death, till they see the kingdom of God.
(28)  And it came to pass about an eight days after these sayings, he took Peter and John and James, and went up into a mountain to pray.
(29)  And as he prayed, the fashion of his countenance was altered, and his raiment was white and glistering.
(30)  And, behold, there talked with him two men, which were Moses and Elias:
(31)  Who appeared in glory, and spake of his decease which he should accomplish at Jerusalem.
(32)  But Peter and they that were with him were heavy with sleep: and when they were awake, they saw his glory, and the two men that stood with him.
(33)  And it came to pass, as they departed from him, Peter said unto Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elias: not knowing what he said.
(34)  While he thus spake, there came a cloud, and overshadowed them: and they feared as they entered into the cloud.
(35)  And there came a voice out of the cloud, saying, This is my beloved Son: hear him.
(36)  And when the voice was past, Jesus was found alone. And they kept it close, and told no man in those days any of those things which they had seen.
(37)  And it came to pass, that on the next day, when they were come down from the hill, much people met him.
(38)  And, behold, a man of the company cried out, saying, Master, I beseech thee, look upon my son: for he is mine only child.
(39)  And, lo, a spirit taketh him, and he suddenly crieth out; and it teareth him that he foameth again, and bruising him hardly departeth from him.
(40)  And I besought thy disciples to cast him out; and they could not.
(41)  And Jesus answering said, O faithless and perverse generation, how long shall I be with you, and suffer you? Bring thy son hither.
(42)  And as he was yet a coming, the devil threw him down, and tare him. And Jesus rebuked the unclean spirit, and healed the child, and delivered him again to his father.
(43)  And they were all amazed at the mighty power of God. But while they wondered every one at all things which Jesus did, he said unto his disciples,
(44)  Let these sayings sink down into your ears: for the Son of man shall be delivered into the hands of men.
(45)  But they understood not this saying, and it was hid from them, that they perceived it not: and they feared to ask him of that saying.
(46)  Then there arose a reasoning among them, which of them should be greatest.
(47)  And Jesus, perceiving the thought of their heart, took a child, and set him by him,
(48)  And said unto them, Whosoever shall receive this child in my name receiveth me: and whosoever shall receive me receiveth him that sent me: for he that is least among you all, the same shall be great.
(49)  And John answered and said, Master, we saw one casting out devils in thy name; and we forbad him, because he followeth not with us.
(50)  And Jesus said unto him, Forbid him not: for he that is not against us is for us.
(51)  And it came to pass, when the time was come that he should be received up, he stedfastly set his face to go to Jerusalem,
(52)  And sent messengers before his face: and they went, and entered into a village of the Samaritans, to make ready for him.
(53)  And they did not receive him, because his face was as though he would go to Jerusalem.
(54)  And when his disciples James and John saw this, they said, Lord, wilt thou that we command fire to come down from heaven, and consume them, even as Elias did?
(55)  But he turned, and rebuked them, and said, Ye know not what manner of spirit ye are of.
(56)  For the Son of man is not come to destroy men's lives, but to save them. And they went to another village.
(57)  And it came to pass, that, as they went in the way, a certain man said unto him, Lord, I will follow thee whithersoever thou goest.
(58)  And Jesus said unto him, Foxes have holes, and birds of the air have nests; but the Son of man hath not where to lay his head.
(59)  And he said unto another, Follow me. But he said, Lord, suffer me first to go and bury my father.
(60)  Jesus said unto him, Let the dead bury their dead: but go thou and preach the kingdom of God.
(61)  And another also said, Lord, I will follow thee; but let me first go bid them farewell, which are at home at my house.
(62)  And Jesus said unto him, No man, having put his hand to the plough, and looking back, is fit for the kingdom of God.

Wednesday, February 28, 2024

Psalm 8


WEEK 9                                                     Psalms 8  

WEDNESDAY  Reflections
Animals in nature, eat animals.

Psalm 8

This Psalm reminds us that man isn’t an equal among animals. We aren’t the “human animal” which some like to refer to humanity, we are more. We are over other animals. This means we can choose what to do with them but also that we need to care for them.  

 

I am amazed that people claim that we should treat animals humanely, but then want to claim that we are just animals. It is a contradictory thought. If I suggested, we treat animals like other animals treat animals many people would be upset. Yet you can not have it both ways, we are either greater than the animals (a place given us by God), or we are just an animal. If we are only animals then nothing matters, everything is going to die eventually, so do whatever you want.

 

The scriptures teach us that we are greater than the animals. With that elevated status, we are responsible for how we treat the world we have been given.

 

Side note: Some may feel the right thing to do is to go vegetarian and they are free to do.  However, Jesus ate meat and nowhere in scripture does it indicate that we today are to become vegetarians.

Psa 8:1-9
(1)  To the chief Musician upon Gittith, A Psalm of David. O LORD our Lord, how excellent is thy name in all the earth! who hast set thy glory above the heavens.
(2)  Out of the mouth of babes and sucklings, hast thou ordained strength because of thine enemies, that thou mightest still the enemy and the avenger.
(3)  When I consider thy heavens, the work of thy fingers, the moon and the stars, which thou hast ordained;
(4)  What is man, that thou art mindful of him? and the son of man, that thou visitest him?
(5)  For thou hast made him a little lower than the angels, and hast crowned him with glory and honor.
(6)  Thou madest him to have dominion over the works of thy hands; thou hast put all things under his feet:
(7)  All sheep and oxen, yea, and the beasts of the field;
(8)  The fowl of the air, and the fish of the sea, and whatsoever passeth through the paths of the seas.
(9)  O LORD our Lord, how excellent is thy name in all the earth!

Tuesday, February 27, 2024

Genesis 21


Special Delivery
WEEK 9                                                    
 Genesis 21  

TUESDAY  Reflections

God kept his word. This is what the first verse of the chapter says. God did what he said he would do and He always does. God doesn't do things on our timetable but he always does what he promises.

 

We know from previous chapters that Abraham and Sarah struggled with the idea of how God was going to do this. We know they tried to help God out, which didn't end well. However, in spite of all of this God kept His word. God always does. If we don't see it the problem isn't that God has lied but we have misunderstood.

 

There are people who try to claim promises in the Bible and find themselves disappointed. Some claim that God isn't faithful, isn't powerful enough, or caring enough. The truth is that they have tried to claim something which isn't theirs to claim or they have a  wrong interpretation of the promise. No, we don't always understand why God allows what he does, or see why things happen the way they do, but that is our problem, not God's failure.


LISTEN HERE

Gen 21:1-34
(1)  And the LORD visited Sarah as he had said, and the LORD did unto Sarah as he had spoken.
(2)  For Sarah conceived, and bare Abraham a son in his old age, at the set time of which God had spoken to him.
(3)  And Abraham called the name of his son that was born unto him, whom Sarah bare to him, Isaac.
(4)  And Abraham circumcised his son Isaac being eight days old, as God had commanded him.
(5)  And Abraham was an hundred years old, when his son Isaac was born unto him.
(6)  And Sarah said, God hath made me to laugh, so that all that hear will laugh with me.
(7)  And she said, Who would have said unto Abraham, that Sarah should have given children suck? for I have born him a son in his old age.
(8)  And the child grew, and was weaned: and Abraham made a great feast the same day that Isaac was weaned.
(9)  And Sarah saw the son of Hagar the Egyptian, which she had born unto Abraham, mocking.
(10)  Wherefore she said unto Abraham, Cast out this bondwoman and her son: for the son of this bondwoman shall not be heir with my son, even with Isaac.
(11)  And the thing was very grievous in Abraham's sight because of his son.
(12)  And God said unto Abraham, Let it not be grievous in thy sight because of the lad, and because of thy bondwoman; in all that Sarah hath said unto thee, hearken unto her voice; for in Isaac shall thy seed be called.
(13)  And also of the son of the bondwoman will I make a nation, because he is thy seed.
(14)  And Abraham rose up early in the morning, and took bread, and a bottle of water, and gave it unto Hagar, putting it on her shoulder, and the child, and sent her away: and she departed, and wandered in the wilderness of Beersheba.
(15)  And the water was spent in the bottle, and she cast the child under one of the shrubs.
(16)  And she went, and sat her down over against him a good way off, as it were a bowshot: for she said, Let me not see the death of the child. And she sat over against him, and lift up her voice, and wept.
(17)  And God heard the voice of the lad; and the angel of God called to Hagar out of heaven, and said unto her, What aileth thee, Hagar? fear not; for God hath heard the voice of the lad where he is.
(18)  Arise, lift up the lad, and hold him in thine hand; for I will make him a great nation.
(19)  And God opened her eyes, and she saw a well of water; and she went, and filled the bottle with water, and gave the lad drink.
(20)  And God was with the lad; and he grew, and dwelt in the wilderness, and became an archer.
(21)  And he dwelt in the wilderness of Paran: and his mother took him a wife out of the land of Egypt.
(22)  And it came to pass at that time, that Abimelech and Phichol the chief captain of his host spake unto Abraham, saying, God is with thee in all that thou doest:
(23)  Now therefore swear unto me here by God that thou wilt not deal falsely with me, nor with my son, nor with my son's son: but according to the kindness that I have done unto thee, thou shalt do unto me, and to the land wherein thou hast sojourned.
(24)  And Abraham said, I will swear.
(25)  And Abraham reproved Abimelech because of a well of water, which Abimelech's servants had violently taken away.
(26)  And Abimelech said, I wot not who hath done this thing: neither didst thou tell me, neither yet heard I of it, but to day.
(27)  And Abraham took sheep and oxen, and gave them unto Abimelech; and both of them made a covenant.
(28)  And Abraham set seven ewe lambs of the flock by themselves.
(29)  And Abimelech said unto Abraham, What mean these seven ewe lambs which thou hast set by themselves?
(30)  And he said, For these seven ewe lambs shalt thou take of my hand, that they may be a witness unto me, that I have digged this well.
(31)  Wherefore he called that place Beersheba; because there they sware both of them.
(32)  Thus they made a covenant at Beersheba: then Abimelech rose up, and Phichol the chief captain of his host, and they returned into the land of the Philistines.
(33)  And Abraham planted a grove in Beersheba, and called there on the name of the LORD, the everlasting God.
(34)  And Abraham sojourned in the Philistines' land many days.


Photo by Suhyeon Choi on Unsplash

Monday, February 26, 2024

Genesis 20


WEEK 9                                                   Genesis 20  

MONDAY  Reflections

This story demonstrates the grace of God toward Abimelech. The story doesn't sound like grace at the beginning since God tells Abimelech in verse 3 that he is a dead man. To Abimelech's credit, he didn't know he was taking Abraham's wife, but as we know ignorance isn't an excuse if you do something wrong. A live wire can kill you, even if you don't know it's live.

 

Abimelech explains to God that he didn't know and in this, we see God's mercy. God in his mercy keeps Abimelech from touching Sarah. As the story unfolds, we see that some time has passed because Abimelech and his servants have been unable to conceive children (this isn't something you could tell over a week or two, but probably months). How can a man take a wife and not touch her for this length of time? The only answer is God.

 

Once Abimelech finds out what has happened and that Abraham is a prophet of God, he not only returns Sarah but gives Abraham a reward.  Abimelech could have chosen to ignore God's warning but goes the extra mile to make it right. Going the extra mile is something I admire in Abimelech. It is also a good example of how we should do things. Not just do the minimum, but go further to make sure everything is right between you and God.


LISTEN HERE
 
Gen 20:1-18
(1)  And Abraham journeyed from thence toward the south country, and dwelled between Kadesh and Shur, and sojourned in Gerar.
(2)  And Abraham said of Sarah his wife, She is my sister: and Abimelech king of Gerar sent, and took Sarah.
(3)  But God came to Abimelech in a dream by night, and said to him, Behold, thou art but a dead man, for the woman which thou hast taken; for she is a man's wife.
(4)  But Abimelech had not come near her: and he said, Lord, wilt thou slay also a righteous nation?
(5)  Said he not unto me, She is my sister? and she, even she herself said, He is my brother: in the integrity of my heart and innocency of my hands have I done this.
(6)  And God said unto him in a dream, Yea, I know that thou didst this in the integrity of thy heart; for I also withheld thee from sinning against me: therefore suffered I thee not to touch her.
(7)  Now therefore restore the man his wife; for he is a prophet, and he shall pray for thee, and thou shalt live: and if thou restore her not, know thou that thou shalt surely die, thou, and all that are thine.
(8)  Therefore Abimelech rose early in the morning, and called all his servants, and told all these things in their ears: and the men were sore afraid.
(9)  Then Abimelech called Abraham, and said unto him, What hast thou done unto us? and what have I offended thee, that thou hast brought on me and on my kingdom a great sin? thou hast done deeds unto me that ought not to be done.
(10)  And Abimelech said unto Abraham, What sawest thou, that thou hast done this thing?
(11)  And Abraham said, Because I thought, Surely the fear of God is not in this place; and they will slay me for my wife's sake.
(12)  And yet indeed she is my sister; she is the daughter of my father, but not the daughter of my mother; and she became my wife.
(13)  And it came to pass, when God caused me to wander from my father's house, that I said unto her, This is thy kindness which thou shalt shew unto me; at every place whither we shall come, say of me, He is my brother.
(14)  And Abimelech took sheep, and oxen, and menservants, and womenservants, and gave them unto Abraham, and restored him Sarah his wife.
(15)  And Abimelech said, Behold, my land is before thee: dwell where it pleaseth thee.
(16)  And unto Sarah he said, Behold, I have given thy brother a thousand pieces of silver: behold, he is to thee a covering of the eyes, unto all that are with thee, and with all other: thus she was reproved.
(17)  So Abraham prayed unto God: and God healed Abimelech, and his wife, and his maidservants; and they bare children.
(18)  For the LORD had fast closed up all the wombs of the house of Abimelech, because of Sarah Abraham's wife.

Saturday, February 24, 2024

Isaiah 9


A common event, an uncommon outcome.
WEEK 8                                                      
 Isaiah 9  

SATURDAY  Reflections

The first part of chapter 9 was quoted by Matthew as being fulfilled when Jesus left the regions around Nazareth after John the Baptist was imprisoned. This scripture goes on and gives one of the most beautiful word pictures of Jesus, which most of us are familiar with through the words of Handel’s Messiah.

 

“For to us a child is born, to us a son is given, and the government will be on his shoulders. And he will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.”(Isaiah 9:6)

 

I notice here in the middle of a very Jewish-centered book that the mission of the Messiah is not just to the Children of Israel but unto all the world (the Gentiles). This is a reminder that God has a bigger picture of those he wants to reach.




Isa 9:1-21
(1)  Nevertheless the dimness shall not be such as was in her vexation, when at the first he lightly afflicted the land of Zebulun and the land of Naphtali, and afterward did more grievously afflict her by the way of the sea, beyond Jordan, in Galilee of the nations.
(2)  The people that walked in darkness have seen a great light: they that dwell in the land of the shadow of death, upon them hath the light shined.
(3)  Thou hast multiplied the nation, and not increased the joy: they joy before thee according to the joy in harvest, and as men rejoice when they divide the spoil.
(4)  For thou hast broken the yoke of his burden, and the staff of his shoulder, the rod of his oppressor, as in the day of Midian.
(5)  For every battle of the warrior is with confused noise, and garments rolled in blood; but this shall be with burning and fuel of fire.
(6)  For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.
(7)  Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of the LORD of hosts will perform this.
(8)  The Lord sent a word into Jacob, and it hath lighted upon Israel.
(9)  And all the people shall know, even Ephraim and the inhabitant of Samaria, that say in the pride and stoutness of heart,
(10)  The bricks are fallen down, but we will build with hewn stones: the sycomores are cut down, but we will change them into cedars.
(11)  Therefore the LORD shall set up the adversaries of Rezin against him, and join his enemies together;
(12)  The Syrians before, and the Philistines behind; and they shall devour Israel with open mouth. For all this his anger is not turned away, but his hand is stretched out still.
(13)  For the people turneth not unto him that smiteth them, neither do they seek the LORD of hosts.
(14)  Therefore the LORD will cut off from Israel head and tail, branch and rush, in one day.
(15)  The ancient and honourable, he is the head; and the prophet that teacheth lies, he is the tail.
(16)  For the leaders of this people cause them to err; and they that are led of them are destroyed.
(17)  Therefore the Lord shall have no joy in their young men, neither shall have mercy on their fatherless and widows: for every one is an hypocrite and an evildoer, and every mouth speaketh folly. For all this his anger is not turned away, but his hand is stretched out still.
(18)  For wickedness burneth as the fire: it shall devour the briers and thorns, and shall kindle in the thickets of the forest, and they shall mount up like the lifting up of smoke.
(19)  Through the wrath of the LORD of hosts is the land darkened, and the people shall be as the fuel of the fire: no man shall spare his brother.
(20)  And he shall snatch on the right hand, and be hungry; and he shall eat on the left hand, and they shall not be satisfied: they shall eat every man the flesh of his own arm:
(21)  Manasseh, Ephraim; and Ephraim, Manasseh: and they together shall be against Judah. For all this his anger is not turned away, but his hand is stretched out still.

Friday, February 23, 2024

Job 4


WEEK 8                                                   
 Job 4

FRIDAY  Reflections

Chapter 4 begins the back and forth between Job and his friends, though in truth they sound more like accusers. In the second verse, Eliphaz makes the statement “who can keep from speaking?” This is a rhetorical statement because as far as Eliphaz thinks anyone seeing and hearing Job would have to respond.


This I believe this is incorrect. Silence is many times the most prudent thing to do even when things seem cut and dry. We don’t see everything. The friends and even Job did not realize that this whole thing was done as a result of Satan’s accusation. This is a reminder to us that when it seems everything is cut and dry, maybe we should be silent, even if everyone else is talking.  



Job 4:1-21
(1)  Then Eliphaz the Temanite answered and said,
(2)  If we assay to commune with thee, wilt thou be grieved? but who can withhold himself from speaking?
(3)  Behold, thou hast instructed many, and thou hast strengthened the weak hands.
(4)  Thy words have upholden him that was falling, and thou hast strengthened the feeble knees.
(5)  But now it is come upon thee, and thou faintest; it toucheth thee, and thou art troubled.
(6)  Is not this thy fear, thy confidence, thy hope, and the uprightness of thy ways?
(7)  Remember, I pray thee, who ever perished, being innocent? or where were the righteous cut off?
(8)  Even as I have seen, they that plow iniquity, and sow wickedness, reap the same.
(9)  By the blast of God they perish, and by the breath of his nostrils are they consumed.
(10)  The roaring of the lion, and the voice of the fierce lion, and the teeth of the young lions, are broken.
(11)  The old lion perisheth for lack of prey, and the stout lion's whelps are scattered abroad.
(12)  Now a thing was secretly brought to me, and mine ear received a little thereof.
(13)  In thoughts from the visions of the night, when deep sleep falleth on men,
(14)  Fear came upon me, and trembling, which made all my bones to shake.
(15)  Then a spirit passed before my face; the hair of my flesh stood up:
(16)  It stood still, but I could not discern the form thereof: an image was before mine eyes, there was silence, and I heard a voice, saying,
(17)  Shall mortal man be more just than God? shall a man be more pure than his maker?
(18)  Behold, he put no trust in his servants; and his angels he charged with folly:
(19)  How much less in them that dwell in houses of clay, whose foundation is in the dust, which are crushed before the moth?
(20)  They are destroyed from morning to evening: they perish for ever without any regarding it.
(21)  Doth not their excellency which is in them go away? they die, even without wisdom.