Saturday, July 20, 2024

Isaiah 29 Not a Mermaid's Tale


Not a Mermaid's Tale
WEEK 3                                                   
 Isaiah 29
SATURDAY  Reflections

Ariel, how did the little mermaid get in the Bible (if you're unfamiliar with the fairy tale ignore this)? This name does seem out of place. I did research and the best explanation I found lines up with what Bible Commentator Mathew Henry said, “Ariel may signify the altar of burnt offerings. Let Jerusalem know that outward religious services will not make men free from judgments. Hypocrites never can please God, nor make their peace with him. God had often and long, by a host of angels, encamped round about Jerusalem for protection and deliverance; but now he fought against it.[1]

This reminds me that you might have a beautiful building and all the right stuff for religious services and the right traditions but if you aren’t serving God faithfully it helps not at all. Yes, God does promise in this chapter judgment on those who do his people harm but his judgment against Israel’s enemies doesn’t excuse Israel’s poor character.

At the end of this chapter, God returns to the promise that he will have a people who shall “will keep my name holy; they will acknowledge the holiness of the Holy One of Jacob and will stand in awe of the God of Israel”(verse 23).








[1] Henry, Matthew. Matthew Henry Concise Commentary. https://biblehub.com/commentaries/mhc/isaiah/29.htm




Isa 29:1-24
(1)  Woe to Ariel, to Ariel, the city where David dwelt! add ye year to year; let them kill sacrifices.
(2)  Yet I will distress Ariel, and there shall be heaviness and sorrow: and it shall be unto me as Ariel.
(3)  And I will camp against thee round about, and will lay siege against thee with a mount, and I will raise forts against thee.
(4)  And thou shalt be brought down, and shalt speak out of the ground, and thy speech shall be low out of the dust, and thy voice shall be, as of one that hath a familiar spirit, out of the ground, and thy speech shall whisper out of the dust.
(5)  Moreover the multitude of thy strangers shall be like small dust, and the multitude of the terrible ones shall be as chaff that passeth away: yea, it shall be at an instant suddenly.
(6)  Thou shalt be visited of the LORD of hosts with thunder, and with earthquake, and great noise, with storm and tempest, and the flame of devouring fire.
(7)  And the multitude of all the nations that fight against Ariel, even all that fight against her and her munition, and that distress her, shall be as a dream of a night vision.
(8)  It shall even be as when an hungry man dreameth, and, behold, he eateth; but he awaketh, and his soul is empty: or as when a thirsty man dreameth, and, behold, he drinketh; but he awaketh, and, behold, he is faint, and his soul hath appetite: so shall the multitude of all the nations be, that fight against mount Zion.
(9)  Stay yourselves, and wonder; cry ye out, and cry: they are drunken, but not with wine; they stagger, but not with strong drink.
(10)  For the LORD hath poured out upon you the spirit of deep sleep, and hath closed your eyes: the prophets and your rulers, the seers hath he covered.
(11)  And the vision of all is become unto you as the words of a book that is sealed, which men deliver to one that is learned, saying, Read this, I pray thee: and he saith, I cannot; for it is sealed:
(12)  And the book is delivered to him that is not learned, saying, Read this, I pray thee: and he saith, I am not learned.
(13)  Wherefore the Lord said, Forasmuch as this people draw near me with their mouth, and with their lips do honour me, but have removed their heart far from me, and their fear toward me is taught by the precept of men:
(14)  Therefore, behold, I will proceed to do a marvellous work among this people, even a marvellous work and a wonder: for the wisdom of their wise men shall perish, and the understanding of their prudent men shall be hid.
(15)  Woe unto them that seek deep to hide their counsel from the LORD, and their works are in the dark, and they say, Who seeth us? and who knoweth us?
(16)  Surely your turning of things upside down shall be esteemed as the potter's clay: for shall the work say of him that made it, He made me not? or shall the thing framed say of him that framed it, He had no understanding?
(17)  Is it not yet a very little while, and Lebanon shall be turned into a fruitful field, and the fruitful field shall be esteemed as a forest?
(18)  And in that day shall the deaf hear the words of the book, and the eyes of the blind shall see out of obscurity, and out of darkness.
(19)  The meek also shall increase their joy in the LORD, and the poor among men shall rejoice in the Holy One of Israel.
(20)  For the terrible one is brought to nought, and the scorner is consumed, and all that watch for iniquity are cut off:
(21)  That make a man an offender for a word, and lay a snare for him that reproveth in the gate, and turn aside the just for a thing of nought.
(22)  Therefore thus saith the LORD, who redeemed Abraham, concerning the house of Jacob, Jacob shall not now be ashamed, neither shall his face now wax pale.
(23)  But when he seeth his children, the work of mine hands, in the midst of him, they shall sanctify my name, and sanctify the Holy One of Jacob, and shall fear the God of Israel.
(24)  They also that erred in spirit shall come to understanding, and they that murmured shall learn doctrine.


Photo by Nsey Benajah on Unsplash

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