Micah 3

WEEK  9                                             Micah 3

TUESDAY  Reflections

As much as God is angered at the abuse of the rich, he is angry with leaders and teachers who are doing wrong. Micah points out that the princes of Jacob and Israel are so corrupt that it is as if they are cooking the people and eating them, because of their ruthless and brutal abuse. They do their work as a way to get a reward(a bribe), not to assure life is going well for their people. There was no concept of a prince being in public service for the sake of the people.

 

The prophets and the priests were just as bad because they were not serving God but only serving people for profit. God was never against the servants of God being paid and paid fairly. However, the focus had gone from serving God to serving people for the reward. For those in ministry, the ministry is always to God, period.

Mic 3:1-12
(1)  And I said, Hear, I pray you, O heads of Jacob, and ye princes of the house of Israel; Is it not for you to know judgment?
(2)  Who hate the good, and love the evil; who pluck off their skin from off them, and their flesh from off their bones;
(3)  Who also eat the flesh of my people, and flay their skin from off them; and they break their bones, and chop them in pieces, as for the pot, and as flesh within the caldron.
(4)  Then shall they cry unto the LORD, but he will not hear them: he will even hide his face from them at that time, as they have behaved themselves ill in their doings.
(5)  Thus saith the LORD concerning the prophets that make my people err, that bite with their teeth, and cry, Peace; and he that putteth not into their mouths, they even prepare war against him.
(6)  Therefore night shall be unto you, that ye shall not have a vision; and it shall be dark unto you, that ye shall not divine; and the sun shall go down over the prophets, and the day shall be dark over them.
(7)  Then shall the seers be ashamed, and the diviners confounded: yea, they shall all cover their lips; for there is no answer of God.
(8)  But truly I am full of power by the spirit of the LORD, and of judgment, and of might, to declare unto Jacob his transgression, and to Israel his sin.
(9)  Hear this, I pray you, ye heads of the house of Jacob, and princes of the house of Israel, that abhor judgment, and pervert all equity.
(10)  They build up Zion with blood, and Jerusalem with iniquity.
(11)  The heads thereof judge for reward, and the priests thereof teach for hire, and the prophets thereof divine for money: yet will they lean upon the LORD, and say, Is not the LORD among us? none evil can come upon us.
(12)  Therefore shall Zion for your sake be plowed as a field, and Jerusalem shall become heaps, and the mountain of the house as the high places of the forest.

2 Kings 19

WEEK  9                                            2 Kings  19

MONDAY  Reflections

Hezekiah made note that perhaps God would intervene NOT because of Judah's goodness but because the messenger of the Assyrians blasphemed God. God said that He would defend Jerusalem for His own sake (purpose/reason) and because of the covenant with David. The purpose God would defend Judah, as I see it, was to fulfill the promise that a messiah would come through David's line. God's purpose was to bring forth a savior through Abraham's line and to sit on David's throne. Hezekiah prayed, but God's ultimate reason to save Jerusalem was to bring salvation to the world as He promised. 


2 Kings 19:1-37
(1)  And it came to pass, when king Hezekiah heard it, that he rent his clothes, and covered himself with sackcloth, and went into the house of the LORD.
(2)  And he sent Eliakim, which was over the household, and Shebna the scribe, and the elders of the priests, covered with sackcloth, to Isaiah the prophet the son of Amoz.
(3)  And they said unto him, Thus saith Hezekiah, This day is a day of trouble, and of rebuke, and blasphemy: for the children are come to the birth, and there is not strength to bring forth.
(4)  It may be the LORD thy God will hear all the words of Rabshakeh, whom the king of Assyria his master hath sent to reproach the living God; and will reprove the words which the LORD thy God hath heard: wherefore lift up thy prayer for the remnant that are left.
(5)  So the servants of king Hezekiah came to Isaiah.
(6)  And Isaiah said unto them, Thus shall ye say to your master, Thus saith the LORD, Be not afraid of the words which thou hast heard, with which the servants of the king of Assyria have blasphemed me.
(7)  Behold, I will send a blast upon him, and he shall hear a rumour, and shall return to his own land; and I will cause him to fall by the sword in his own land.
(8)  So Rabshakeh returned, and found the king of Assyria warring against Libnah: for he had heard that he was departed from Lachish.
(9)  And when he heard say of Tirhakah king of Ethiopia, Behold, he is come out to fight against thee: he sent messengers again unto Hezekiah, saying,
(10)  Thus shall ye speak to Hezekiah king of Judah, saying, Let not thy God in whom thou trustest deceive thee, saying, Jerusalem shall not be delivered into the hand of the king of Assyria.
(11)  Behold, thou hast heard what the kings of Assyria have done to all lands, by destroying them utterly: and shalt thou be delivered?
(12)  Have the gods of the nations delivered them which my fathers have destroyed; as Gozan, and Haran, and Rezeph, and the children of Eden which were in Thelasar?
(13)  Where is the king of Hamath, and the king of Arpad, and the king of the city of Sepharvaim, of Hena, and Ivah?
(14)  And Hezekiah received the letter of the hand of the messengers, and read it: and Hezekiah went up into the house of the LORD, and spread it before the LORD.
(15)  And Hezekiah prayed before the LORD, and said, O LORD God of Israel, which dwellest between the cherubims, thou art the God, even thou alone, of all the kingdoms of the earth; thou hast made heaven and earth.
(16)  LORD, bow down thine ear, and hear: open, LORD, thine eyes, and see: and hear the words of Sennacherib, which hath sent him to reproach the living God.
(17)  Of a truth, LORD, the kings of Assyria have destroyed the nations and their lands,
(18)  And have cast their gods into the fire: for they were no gods, but the work of men's hands, wood and stone: therefore they have destroyed them.
(19)  Now therefore, O LORD our God, I beseech thee, save thou us out of his hand, that all the kingdoms of the earth may know that thou art the LORD God, even thou only.
(20)  Then Isaiah the son of Amoz sent to Hezekiah, saying, Thus saith the LORD God of Israel, That which thou hast prayed to me against Sennacherib king of Assyria I have heard.
(21)  This is the word that the LORD hath spoken concerning him; The virgin the daughter of Zion hath despised thee, and laughed thee to scorn; the daughter of Jerusalem hath shaken her head at thee.
(22)  Whom hast thou reproached and blasphemed? and against whom hast thou exalted thy voice, and lifted up thine eyes on high? even against the Holy One of Israel.
(23)  By thy messengers thou hast reproached the Lord, and hast said, With the multitude of my chariots I am come up to the height of the mountains, to the sides of Lebanon, and will cut down the tall cedar trees thereof, and the choice fir trees thereof: and I will enter into the lodgings of his borders, and into the forest of his Carmel.
(24)  I have digged and drunk strange waters, and with the sole of my feet have I dried up all the rivers of besieged places.
(25)  Hast thou not heard long ago how I have done it, and of ancient times that I have formed it? now have I brought it to pass, that thou shouldest be to lay waste fenced cities into ruinous heaps.
(26)  Therefore their inhabitants were of small power, they were dismayed and confounded; they were as the grass of the field, and as the green herb, as the grass on the housetops, and as corn blasted before it be grown up.
(27)  But I know thy abode, and thy going out, and thy coming in, and thy rage against me.
(28)  Because thy rage against me and thy tumult is come up into mine ears, therefore I will put my hook in thy nose, and my bridle in thy lips, and I will turn thee back by the way by which thou camest.
(29)  And this shall be a sign unto thee, Ye shall eat this year such things as grow of themselves, and in the second year that which springeth of the same; and in the third year sow ye, and reap, and plant vineyards, and eat the fruits thereof.
(30)  And the remnant that is escaped of the house of Judah shall yet again take root downward, and bear fruit upward.
(31)  For out of Jerusalem shall go forth a remnant, and they that escape out of mount Zion: the zeal of the LORD of hosts shall do this.
(32)  Therefore thus saith the LORD concerning the king of Assyria, He shall not come into this city, nor shoot an arrow there, nor come before it with shield, nor cast a bank against it.
(33)  By the way that he came, by the same shall he return, and shall not come into this city, saith the LORD.
(34)  For I will defend this city, to save it, for mine own sake, and for my servant David's sake.
(35)  And it came to pass that night, that the angel of the LORD went out, and smote in the camp of the Assyrians an hundred fourscore and five thousand: and when they arose early in the morning, behold, they were all dead corpses.
(36)  So Sennacherib king of Assyria departed, and went and returned, and dwelt at Nineveh.
(37)  And it came to pass, as he was worshipping in the house of Nisroch his god, that Adrammelech and Sharezer his sons smote him with the sword: and they escaped into the land of Armenia. And Esarhaddon his son reigned in his stead.

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Ezekiel 14

WEEK  8                                        Ezekiel 14

SATURDAY  Reflections

If you ever watch a home being remodeled, it looks like a wreck. You may think that it will never come back together again. I have seen a number of homes on TV being remodeled. Though there seems to be no hope that it will ever be right by the end of the show, it’s beautiful. I’m amazed. It is at that moment you realize that all of the work was worth it.

 

This is what God says it will be like when he finishes with Israel. At that time it will all make sense, even though it doesn’t now. God’s harshness and apparent unwillingness to save will be understood.

 

“When you meet them and see their behavior, you will understand that these things are not being done to Israel without cause. I, the Sovereign LORD, have spoken!" verse 23. 

Eze 14:1-23
(1)  Then came certain of the elders of Israel unto me, and sat before me.
(2)  And the word of the LORD came unto me, saying,
(3)  Son of man, these men have set up their idols in their heart, and put the stumblingblock of their iniquity before their face: should I be enquired of at all by them?
(4)  Therefore speak unto them, and say unto them, Thus saith the Lord GOD; Every man of the house of Israel that setteth up his idols in his heart, and putteth the stumblingblock of his iniquity before his face, and cometh to the prophet; I the LORD will answer him that cometh according to the multitude of his idols;
(5)  That I may take the house of Israel in their own heart, because they are all estranged from me through their idols.
(6)  Therefore say unto the house of Israel, Thus saith the Lord GOD; Repent, and turn yourselves from your idols; and turn away your faces from all your abominations.
(7)  For every one of the house of Israel, or of the stranger that sojourneth in Israel, which separateth himself from me, and setteth up his idols in his heart, and putteth the stumblingblock of his iniquity before his face, and cometh to a prophet to enquire of him concerning me; I the LORD will answer him by myself:
(8)  And I will set my face against that man, and will make him a sign and a proverb, and I will cut him off from the midst of my people; and ye shall know that I am the LORD.
(9)  And if the prophet be deceived when he hath spoken a thing, I the LORD have deceived that prophet, and I will stretch out my hand upon him, and will destroy him from the midst of my people Israel.
(10)  And they shall bear the punishment of their iniquity: the punishment of the prophet shall be even as the punishment of him that seeketh unto him;
(11)  That the house of Israel may go no more astray from me, neither be polluted any more with all their transgressions; but that they may be my people, and I may be their God, saith the Lord GOD.
(12)  The word of the LORD came again to me, saying,
(13)  Son of man, when the land sinneth against me by trespassing grievously, then will I stretch out mine hand upon it, and will break the staff of the bread thereof, and will send famine upon it, and will cut off man and beast from it:
(14)  Though these three men, Noah, Daniel, and Job, were in it, they should deliver but their own souls by their righteousness, saith the Lord GOD.
(15)  If I cause noisome beasts to pass through the land, and they spoil it, so that it be desolate, that no man may pass through because of the beasts:
(16)  Though these three men were in it, as I live, saith the Lord GOD, they shall deliver neither sons nor daughters; they only shall be delivered, but the land shall be desolate.
(17)  Or if I bring a sword upon that land, and say, Sword, go through the land; so that I cut off man and beast from it:
(18)  Though these three men were in it, as I live, saith the Lord GOD, they shall deliver neither sons nor daughters, but they only shall be delivered themselves.
(19)  Or if I send a pestilence into that land, and pour out my fury upon it in blood, to cut off from it man and beast:
(20)  Though Noah, Daniel, and Job, were in it, as I live, saith the Lord GOD, they shall deliver neither son nor daughter; they shall but deliver their own souls by their righteousness.
(21)  For thus saith the Lord GOD; How much more when I send my four sore judgments upon Jerusalem, the sword, and the famine, and the noisome beast, and the pestilence, to cut off from it man and beast?
(22)  Yet, behold, therein shall be left a remnant that shall be brought forth, both sons and daughters: behold, they shall come forth unto you, and ye shall see their way and their doings: and ye shall be comforted concerning the evil that I have brought upon Jerusalem, even concerning all that I have brought upon it.
(23)  And they shall comfort you, when ye see their ways and their doings: and ye shall know that I have not done without cause all that I have done in it, saith the Lord GOD.

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Micah 2

WEEK  8                                       Micah 2

FRIDAY  Reflections

The thought that all rich people are evil is just as wrong as saying all poor people are lazy. There are plenty on both sides because people are people. What is clear, though, is that money and power give people the ability to do more. If they are good, then good happens. If they aren't, well... then bad things happen a lot of them.

 

God has repeated the teaching: to whom much is given, much is required. Israel wasn't any worse than other nation-states. However, God was heartbroken with them because He had been given them so much. They were given the Law and His blessings, yet they wasted them.

 

God will move against the powerful and rich who abuse their gifts. They don't use what they have or work honestly to get more. They use oppression and violence. They also steal the heritage of families, the land which God gave specifically to families forever.  They also do not want to be told about the wrong they are doing. 

Mic 2:1-13
(1)  Woe to them that devise iniquity, and work evil upon their beds! when the morning is light, they practise it, because it is in the power of their hand.
(2)  And they covet fields, and take them by violence; and houses, and take them away: so they oppress a man and his house, even a man and his heritage.
(3)  Therefore thus saith the LORD; Behold, against this family do I devise an evil, from which ye shall not remove your necks; neither shall ye go haughtily: for this time is evil.
(4)  In that day shall one take up a parable against you, and lament with a doleful lamentation, and say, We be utterly spoiled: he hath changed the portion of my people: how hath he removed it from me! turning away he hath divided our fields.
(5)  Therefore thou shalt have none that shall cast a cord by lot in the congregation of the LORD.
(6)  Prophesy ye not, say they to them that prophesy: they shall not prophesy to them, that they shall not take shame.
(7)  O thou that art named the house of Jacob, is the spirit of the LORD straitened? are these his doings? do not my words do good to him that walketh uprightly?
(8)  Even of late my people is risen up as an enemy: ye pull off the robe with the garment from them that pass by securely as men averse from war.
(9)  The women of my people have ye cast out from their pleasant houses; from their children have ye taken away my glory for ever.
(10)  Arise ye, and depart; for this is not your rest: because it is polluted, it shall destroy you, even with a sore destruction.
(11)  If a man walking in the spirit and falsehood do lie, saying, I will prophesy unto thee of wine and of strong drink; he shall even be the prophet of this people.
(12)  I will surely assemble, O Jacob, all of thee; I will surely gather the remnant of Israel; I will put them together as the sheep of Bozrah, as the flock in the midst of their fold: they shall make great noise by reason of the multitude of men.
(13)  The breaker is come up before them: they have broken up, and have passed through the gate, and are gone out by it: and their king shall pass before them, and the LORD on the head of them.

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2 Corinthians 4

WEEK  8                                          2 Corinthians 4

THURSDAY  Reflections

Why would Paul tell the Corinthians not to lose heart (4:18)? 

Paul is telling the Christians this because when looking at situations, it sometimes appears things are going poorly. Paul reminds them that God's work is taking place on the inside, and what really matters isn't what we see but what we don't see. Troubles faced in this life are just temporary.

 

This being said, pain and troubles are painful and troublesome. Paul isn't saying, "Just get over it!" Paul is saying we need to keep it in perspective. Yes, this is bad. Yes, this is hard, but it will be worth it, like surgery to save your life. It may be painful now, but the reward is longer life; except with God it is everlasting life.

2Co 4:1-18
(1)  Therefore seeing we have this ministry, as we have received mercy, we faint not;
(2)  But have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man's conscience in the sight of God.
(3)  But if our gospel be hid, it is hid to them that are lost:
(4)  In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.
(5)  For we preach not ourselves, but Christ Jesus the Lord; and ourselves your servants for Jesus' sake.
(6)  For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.
(7)  But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.
(8)  We are troubled on every side, yet not distressed; we are perplexed, but not in despair;
(9)  Persecuted, but not forsaken; cast down, but not destroyed;
(10)  Always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body.
(11)  For we which live are alway delivered unto death for Jesus' sake, that the life also of Jesus might be made manifest in our mortal flesh.
(12)  So then death worketh in us, but life in you.
(13)  We having the same spirit of faith, according as it is written, I believed, and therefore have I spoken; we also believe, and therefore speak;
(14)  Knowing that he which raised up the Lord Jesus shall raise up us also by Jesus, and shall present us with you.
(15)  For all things are for your sakes, that the abundant grace might through the thanksgiving of many redound to the glory of God.
(16)  For which cause we faint not; but though our outward man perish, yet the inward man is renewed day by day.
(17)  For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory;

(18)  While we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal.

Psalm 101

WEEK 8                                                Psalms 101

WEDNESDAY  Reflections

We were taught growing up to be careful of the friends we keep. As much as we would like to say otherwise, people influence us. In this psalm, the writer makes it clear that he wants to keep himself under control and not be closely influenced by people who do wrong. This is wise advice.

 

I can hear some people already getting upset, saying, "We have to win the lost." We do, but we need to be sure that we are being more of an influence on them than they are on us. There is a line that we need to be careful with. The line is what amount of influence is too much for us. There are some who are stronger than others; one alcoholic might be able to go into a bar to get a friend out, and another would, on entering, fall into drinking too, just to list one example. The psalmist here has set his guidelines; what are yours?

Psa 101:1-8
(1)  A Psalm of David. I will sing of mercy and judgment: unto thee, O LORD, will I sing.
(2)  I will behave myself wisely in a perfect way. O when wilt thou come unto me? I will walk within my house with a perfect heart.
(3)  I will set no wicked thing before mine eyes: I hate the work of them that turn aside; it shall not cleave to me.
(4)  A froward heart shall depart from me: I will not know a wicked person.
(5)  Whoso privily slandereth his neighbour, him will I cut off: him that hath an high look and a proud heart will not I suffer.
(6)  Mine eyes shall be upon the faithful of the land, that they may dwell with me: he that walketh in a perfect way, he shall serve me.
(7)  He that worketh deceit shall not dwell within my house: he that telleth lies shall not tarry in my sight.
(8)  I will early destroy all the wicked of the land; that I may cut off all wicked doers from the city of the LORD.

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Micah 1

WEEK  8                                         Micah 1

TUESDAY  Reflections

Micah's prophecy isn't just for Israel or Judah but for both. Micah says the sins of these nations are their capital cities. Which can cause someone to wonder how can a city be a sin?

 

The answer is that these are the places where the leaders of the nation live and rule. It is from here that the corruption in these nations is celebrated and encouraged. It is like when people in the USA say that the problems in the government come from Washington, D.C.

 

God holds rulers and leaders responsible for what they do. This doesn't mean that everyone else is off the hook. Each of us will answer to God for what we do in response to the rulings of those who lead us. 

Here is a video that may help you understand Micah: https://youtu.be/MFEUEcylwLc


Mic 1:1-16
(1)  The word of the LORD that came to Micah the Morasthite in the days of Jotham, Ahaz, and Hezekiah, kings of Judah, which he saw concerning Samaria and Jerusalem.
(2)  Hear, all ye people; hearken, O earth, and all that therein is: and let the Lord GOD be witness against you, the Lord from his holy temple.
(3)  For, behold, the LORD cometh forth out of his place, and will come down, and tread upon the high places of the earth.
(4)  And the mountains shall be molten under him, and the valleys shall be cleft, as wax before the fire, and as the waters that are poured down a steep place.
(5)  For the transgression of Jacob is all this, and for the sins of the house of Israel. What is the transgression of Jacob? is it not Samaria? and what are the high places of Judah? are they not Jerusalem?
(6)  Therefore I will make Samaria as an heap of the field, and as plantings of a vineyard: and I will pour down the stones thereof into the valley, and I will discover the foundations thereof.
(7)  And all the graven images thereof shall be beaten to pieces, and all the hires thereof shall be burned with the fire, and all the idols thereof will I lay desolate: for she gathered it of the hire of an harlot, and they shall return to the hire of an harlot.
(8)  Therefore I will wail and howl, I will go stripped and naked: I will make a wailing like the dragons, and mourning as the owls.
(9)  For her wound is incurable; for it is come unto Judah; he is come unto the gate of my people, even to Jerusalem.
(10)  Declare ye it not at Gath, weep ye not at all: in the house of Aphrah roll thyself in the dust.
(11)  Pass ye away, thou inhabitant of Saphir, having thy shame naked: the inhabitant of Zaanan came not forth in the mourning of Bethezel; he shall receive of you his standing.
(12)  For the inhabitant of Maroth waited carefully for good: but evil came down from the LORD unto the gate of Jerusalem.
(13)  O thou inhabitant of Lachish, bind the chariot to the swift beast: she is the beginning of the sin to the daughter of Zion: for the transgressions of Israel were found in thee.
(14)  Therefore shalt thou give presents to Moreshethgath: the houses of Achzib shall be a lie to the kings of Israel.
(15)  Yet will I bring an heir unto thee, O inhabitant of Mareshah: he shall come unto Adullam the glory of Israel.
(16)  Make thee bald, and poll thee for thy delicate children; enlarge thy baldness as the eagle; for they are gone into captivity from thee.

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2 Kings 18

WEEK  8                                         2 Kings 18

MONDAY  Reflections

In the third year of Hoshea son of Elah king of Israel, Hezekiah son of Ahaz king of Judah began to reign. He was twenty-five years old when he became king, and he reigned in Jerusalem twenty-nine years. His mother's name was Abijah daughter of Zechariah. He did what was right in the eyes of the LORD, just as his father David had done. He removed the high places, smashed the sacred stones and cut down the Asherah poles. He broke into pieces the bronze snake Moses had made, for up to that time the Israelites had been burning incense to it. (It was called Nehushtan.) 2 Kings 18:1-4

 

Hezekiah is one of those people in the Bible that makes me want to cheer and cry. Cheer when he does right and cry when he messes up.

 

Here at the very beginning of his rule, he not only destroys all of the foreign gods, but he destroys an ancient relic from the days of Moses because the people of Israel have turned it into an idol. This was clearly an act of courage and an act of wisdom. There could have been all kinds of justifications to keep it, but Hezekiah knew it would be a stumbling block for his people. It was a tough call, but he did it. The question is, are we willing to do the same?

 

What does the Bible say about Hezekiah because of these actions? “Hezekiah trusted in the LORD, the God of Israel. There was no one like him among all the kings of Judah, either before him or after him.” WOW! What a comment.

2Ki 18:1-37

(1)  Now it came to pass in the third year of Hoshea son of Elah king of Israel, that Hezekiah the son of Ahaz king of Judah began to reign.

(2)  Twenty and five years old was he when he began to reign; and he reigned twenty and nine years in Jerusalem. His mother's name also was Abi, the daughter of Zachariah.

(3)  And he did that which was right in the sight of the LORD, according to all that David his father did.

(4)  He removed the high places, and brake the images, and cut down the groves, and brake in pieces the brasen serpent that Moses had made: for unto those days the children of Israel did burn incense to it: and he called it Nehushtan.

(5)  He trusted in the LORD God of Israel; so that after him was none like him among all the kings of Judah, nor any that were before him.

(6)  For he clave to the LORD, and departed not from following him, but kept his commandments, which the LORD commanded Moses.

(7)  And the LORD was with him; and he prospered whithersoever he went forth: and he rebelled against the king of Assyria, and served him not.

(8)  He smote the Philistines, even unto Gaza, and the borders thereof, from the tower of the watchmen to the fenced city.

(9)  And it came to pass in the fourth year of king Hezekiah, which was the seventh year of Hoshea son of Elah king of Israel, that Shalmaneser king of Assyria came up against Samaria, and besieged it.

(10)  And at the end of three years they took it: even in the sixth year of Hezekiah, that is the ninth year of Hoshea king of Israel, Samaria was taken.

(11)  And the king of Assyria did carry away Israel unto Assyria, and put them in Halah and in Habor by the river of Gozan, and in the cities of the Medes:

(12)  Because they obeyed not the voice of the LORD their God, but transgressed his covenant, and all that Moses the servant of the LORD commanded, and would not hear them, nor do them.

(13)  Now in the fourteenth year of king Hezekiah did Sennacherib king of Assyria come up against all the fenced cities of Judah, and took them.

(14)  And Hezekiah king of Judah sent to the king of Assyria to Lachish, saying, I have offended; return from me: that which thou puttest on me will I bear. And the king of Assyria appointed unto Hezekiah king of Judah three hundred talents of silver and thirty talents of gold.

(15)  And Hezekiah gave him all the silver that was found in the house of the LORD, and in the treasures of the king's house.

(16)  At that time did Hezekiah cut off the gold from the doors of the temple of the LORD, and from the pillars which Hezekiah king of Judah had overlaid, and gave it to the king of Assyria.

(17)  And the king of Assyria sent Tartan and Rabsaris and Rabshakeh from Lachish to king Hezekiah with a great host against Jerusalem. And they went up and came to Jerusalem. And when they were come up, they came and stood by the conduit of the upper pool, which is in the highway of the fuller's field.

(18)  And when they had called to the king, there came out to them Eliakim the son of Hilkiah, which was over the household, and Shebna the scribe, and Joah the son of Asaph the recorder.

(19)  And Rabshakeh said unto them, Speak ye now to Hezekiah, Thus saith the great king, the king of Assyria, What confidence is this wherein thou trustest?

(20)  Thou sayest, (but they are but vain words,) I have counsel and strength for the war. Now on whom dost thou trust, that thou rebellest against me?

(21)  Now, behold, thou trustest upon the staff of this bruised reed, even upon Egypt, on which if a man lean, it will go into his hand, and pierce it: so is Pharaoh king of Egypt unto all that trust on him.

(22)  But if ye say unto me, We trust in the LORD our God: is not that he, whose high places and whose altars Hezekiah hath taken away, and hath said to Judah and Jerusalem, Ye shall worship before this altar in Jerusalem?

(23)  Now therefore, I pray thee, give pledges to my lord the king of Assyria, and I will deliver thee two thousand horses, if thou be able on thy part to set riders upon them.

(24)  How then wilt thou turn away the face of one captain of the least of my master's servants, and put thy trust on Egypt for chariots and for horsemen?

(25)  Am I now come up without the LORD against this place to destroy it? The LORD said to me, Go up against this land, and destroy it.

(26)  Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rabshakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.

(27)  But Rabshakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you?

(28)  Then Rabshakeh stood and cried with a loud voice in the Jews' language, and spake, saying, Hear the word of the great king, the king of Assyria:

(29)  Thus saith the king, Let not Hezekiah deceive you: for he shall not be able to deliver you out of his hand:

(30)  Neither let Hezekiah make you trust in the LORD, saying, The LORD will surely deliver us, and this city shall not be delivered into the hand of the king of Assyria.

(31)  Hearken not to Hezekiah: for thus saith the king of Assyria, Make an agreement with me by a present, and come out to me, and then eat ye every man of his own vine, and every one of his fig tree, and drink ye every one the waters of his cistern:

(32)  Until I come and take you away to a land like your own land, a land of corn and wine, a land of bread and vineyards, a land of oil olive and of honey, that ye may live, and not die: and hearken not unto Hezekiah, when he persuadeth you, saying, The LORD will deliver us.

(33)  Hath any of the gods of the nations delivered at all his land out of the hand of the king of Assyria?

(34)  Where are the gods of Hamath, and of Arpad? where are the gods of Sepharvaim, Hena, and Ivah? have they delivered Samaria out of mine hand?

(35)  Who are they among all the gods of the countries, that have delivered their country out of mine hand, that the LORD should deliver Jerusalem out of mine hand?

(36)  But the people held their peace, and answered him not a word: for the king's commandment was, saying, Answer him not.

(37)  Then came Eliakim the son of Hilkiah, which was over the household, and Shebna the scribe, and Joah the son of Asaph the recorder, to Hezekiah with their clothes rent, and told him the words of Rabshakeh.

Photo by 蔡 世宏 on Unsplash